“Shall the governing authority of Oconee County be authorized to issue licenses to sell distilled spirits for beverage purposes by the drink, such sales to be for consumption only on the premises?”
This is a difficult question for the principled libertarian. It’s a bit like asking the antebellum electorate whether a law requiring slave-owners to not separate families should be passed. Obviously that would be an improvement but the very asking implies consent with the legitimacy of the immoral institution of slavery. Likewise allowing business owners slightly more flexibility in what they are permitted to offer to their voluntary, paying customers is a step in the right direction. But, one must also recognize that such approval implies acquiescence to the right of existence of a “governing authority” that can by decree or popular vote dictate what some people may or may not do with their own justly acquired private property within the invisible lines that define this particular segment of planet Earth as Oconee county. Ethically no such “governing authority” should exist.
To understand why this is so consider the following: People of different religious beliefs can all live side by side in the same community without any (well almost) desire to force their neighbor to conform to their particular set of beliefs. But when those beliefs are secular in nature suddenly it makes perfect sense that the beliefs of the majority are the ones that should govern not merely that majority, but all who live amongst that majority and within an arbitrary boundary. There is no logical basis as to why one type of belief should be respected and another type ignored when it comes to majoritarian impositions on one’s neighbors.
If you don’t want to imbibe a real tequila based margarita, then don’t, but you have no more of a right to tell someone else that they cannot than does an old school Catholic have the right to tell you that you can’t eat meat on Fridays or the Jew to tell you that you must power down all electrical devices for the Sabbath. Indeed it is curious that one extreme segment of the Christian community is so vociferous in their opposition to this referendum. Setting aside the ecclesiastical distortions that lead some to the opinion that alcohol is evil; there is no evidence Jesus ever said his teachings were best enforced by state decree. Following His word willingly is the only gift we can give Him. But a gift given under duress is no gift at all. Such laws rob others of the opportunity to make that willing gift. But, I digress.
Although on the one hand most Americans will espouse support for the ideas of liberty, respecting the rights of the individual and generally minding our own business, when they go into the voting booth those same Americans will engage in a process that is the antithesis of those concepts. Consequentialism, utilitarianism, call it what you will, but that is the thought process that drives many. Rights are important, but if people exercise the right to do X then that might result in Y, therefore WE can’t allow this. The ends justify the means and our rights are trimmed on the altar of Might Be. Recognizing possible deleterious scenarios and working to minimize them is fine – as long as the methods employed do not resort to aggression, that is, the initiation of violence against another. That is what law, ordinances and licenses are – implied aggression. Implied aggression becomes actual aggression if the ordinance or license is ignored.
“But without ordinances and licenses there would be chaos” is the usual rejoinder. No, there would not be chaos. There would simply be a different outcome. Different does not equal chaos. Chaos is simply code for “not the outcome I personally want to see.” But the individual is not powerless to prevent that which they fear in a world of voluntary societies free of coercive “governing authorities”. If you don’t want to see certain kinds of businesses or land use patterns within a certain distance from your residence then you can join like-minded people and put your money where your mouth is. Buy up all the land around you, and then you are free to decide how it is used. If that is too expensive then this is society’ way of telling you that it values other uses for that land more highly than you value it for the purpose you desire. Who are you to argue with society? After all, the people have spoken.