Category Archives: Anti-state

But… but… the roads!

It is curious that “the roads” falls among the top justifications for the existence of government. Setting aside the laughably false choice implicit in this sentiment (i.e. that roads could not exist absent government) we are left to ponder how one of the most poorly run government services is supposed to bolster, rather than weaken, the case for government. Poorly run? How so? Allow me to elaborate. Crumbling infrastructure. Traffic congestion. Traffic delays. Roads littered daily with accidents, injuries and deaths that on an annual scale reach into the millions of accidents and tens of thousands of deaths. What’s that? Unfair assessment you say? It’s the drivers causing the accidents and greedy selfish taxpayers not wanting to pay more in taxes to build more roads. Perhaps. But consider this: Imagine that a big evil corporation owned all the roads. Would there not be an outcry over these statistics? Would there not be an outcry over high prices for a poor product? Would people not say the company is more interested in profit than in making roadways safer? However, and here is the key difference in this counterfactual scenario, were a private company the owner of the roads the public would have at least one remedy not available today. The lawsuit. Private road owners, in contrast to “public” owners, are liable for events occurring on their private property. The injured could sue the road owners for providing an unsafe product. However, such suits would be few and far between. Road owners would see that problem a mile away. They would proactively invest in safety measures to ensure no one dies on their roads. There is a reason after all that air travel is statistically safer than road travel: an airline that had the same fatality rate per mile would have been sued out of existence long ago (or simply gone bankrupt as everyone stopped flying them in droves).

But such a recourse does not exist today. Those in government are immune from liability for their actions. When poor decisions are made, nobody is held accountable. Due to the revolving door structure of political office, decisions are made that maximize short-term benefits at the expense of long-term goals. This mode of operation tends to get one reelected. People naturally prefer those who promise stuff now vs later. The system can’t be “fixed” because the inherent feedback in the system drives it to always select for short-term minded stewards.

Would private roads operate any better? Given any particular owner there is no way to predict. Whether private or public, those in charge are just people. People are imperfect. However, in a private system there is a feedback mechanism that keeps the good and removes the bad. That mechanism is driven by competition and liability. An owner that keeps his roads safe, fast, and efficient is providing what the consumer wants. He stays in business. The owner that does the opposite goes out of business. Competition is the linchpin of free market regulation. It drives us to do better than the other guy. It drives us to provide a better and safer product in order to avoid the losses of liability. In short, competition is how we keep each other “in line” – no Big Brother needed.

Now armed with that knowledge, ask yourself, where is the competition in government? Voting? Please – that’s tantamount to rearranging the deck chairs on the Titanic. If AT&T were providing poor service, would you rather (a) vote concerning changing whatever policy displeases you but not be allowed to stop buying AT&T’s product if the vote does not go your way or (b) switch providers. Voting with your wallet is far more democratic than voting in the ballot box.

One might argue that roads are a natural monopoly, that there would be no competitor to switch to. This is superficially plausible, however it falls into the trap of assuming a private system must be exactly like the public system, just with a different owner. That would not be the case, the result of which would be opportunities for competition heretofore not yet envisioned (who knows, maybe we’d have our flying cars by now if the road system were private!). So, when you hear “but who will build the roads?” remember: a question is not an argument. One’s lack of imagination is not proof of anything.

What War Would Jesus Start?

For a supposedly Christian nation that was presumably founded upon Christian values, the United States has a rather bellicose history that is entirely incongruous with the Christian message of loving your enemy and turning the other cheek. As easy as it was for most of us to have been caught up in the patriotic fervor of striking back at the stronghold of the 9/11 hijackers, that response was fundamentally un-Christian. Not only does Jesus say that one must turn the other cheek but that one must likewise love those that are engaging in the cheek slapping. That’s a pretty difficult message for anyone to accept. But if you are a Christian it is pretty unambiguous. Even if the message is honored at the individual level it must likewise be honored at the collective level. It is a rather large feat of cognitive dissonance to believe one man may not kill another man but that 100 men acting in unison may justifiably kill another 100 men. War is simply the collective actions of individuals. If it is wrong for the individual to kill then it is wrong for the collective to kill. If it is commanded that the individual love his enemy then it is commanded that the collective love their enemy. If you are a Christian and believe the US is justified in going to war against Syria then you need to reexamine your beliefs. You cannot simultaneously believe in the divinity of Jesus and pick and choose which of his commandments you will adhere to.

Now that I’m done chastising the pro-war Christians don’t think the pro-war non-Christians are getting off so easy. Even if you do not accept the divinity of Jesus, this particular directive of his, of loving your enemy, contains within it an essential lesson that is theologically neutral. What is that message? That in order to break the cycle of violence someone must be the first to actually break that cycle. Someone must step forward and say, “I have been wronged, but I refuse to respond in kind.” The ability to make a conscious decision about our behavior that runs counter to every instinct built into our being is one of the defining characteristics of humanity. “Mind over matter” is what separates us from the instinctually driven animal world. A dog bitten will bite back; he knows no other response. Two dogs caught in this cycle will continue until both are nearly destroyed or one dies. Are we mindless animals unable to rise above our base instincts of an eye for an eye? Or are we intellectually superior to our enemies such that we alone are capable of recognizing the merry-go-round we are on and realize the only way to get off is to simply jump and say “no more.”

So, Jesus’ message of “love your enemies” and “turn the other cheek” is not so much a commandment as it is a key. With this key we have the means to unlock the cycle of violence and finally bring true peace to the world. A peace based on mutual respect and understanding. Such a peace is preferable to the global peace currently being proffered by those running the United American Empire, namely the “peace” that exists between well-armed prison guards and their prisoners.

No Country for Assad’s Men

On August 31 President Obama revealed to the world that when it comes to executive decision-making he has apparently taken a page from the book used by President Bush. Just as Bush justified interventionism in the economy by proclaiming that he must “abandon free market principles to save the free market” so too does Obama likewise make the oxymoronic case that in order to maintain peace we must go to war.

Our “leaders” are only as powerful as the support we give them; upon its withdrawal they are as but infants.

So, it is off to war in Syria then. The reasoning Mr. Obama laid out was one part demagoguery, two parts fear mongering. He opened with the age-old politician’s ploy of invoking “the children”. He thusly reminds us of the deaths of several hundred children in the recent Syrian gas attacks. However this example is somewhat hypocritical considering the US government has killed at least a hundred children with its overseas drone strikes alone, to say nothing of the children “gassed to death by their own government” at Waco Texas in 1993. Say what you will of the leaders at Waco, certainly their children did not deserve to be burned alive by their own government.

He then segues into the same tired justification trotted out for all preemptive wars: the risk of what “might” come to pass. If we do nothing, then: it might make a mockery of prohibitions on chemical weapons, it might endanger our allies, it might lead to more chemical weapons. Might, might, might. Here’s a “might” for you Mr. President. If we keep our nose out of other country’s business then they “might” just figure out how to solve their own problems, without our help. The losing side “might” not blame us for their loss, in which case the US “might” not once again become the target of homicidal rage.

Secure in his reasoning, he smugly asserts that he is confident the US can hold the Syrian government accountable for their actions. Since a necessary condition for being accountable to some other entity is being subservient to said entity, then clearly this President (and his predecessors) views all other countries as being subservient to US authority. The United States, in their minds, is not so much a country as it is a global empire. And an empire must keep its quarrelsome protectorates in line. In the American Empire all countries, companies and individuals are accountable to the King or his Court, err, I mean the President or Congress. Let us hope China never decides they need to hold the US government accountable for its actions by bombing US civilians into the Stone Age.

But then, there was a glimmer of hope. Mr. Obama graciously acknowledged that even though he’s sure he is King and can do whatever he desires, he’s a nice guy after all and does have that annoying Nobel Peace Prize to live up to. So, he’s going to make us a deal. He shall deign to permit Congress to debate and vote on whether we should bomb Syria. How quaint – he’s going to actually follow the Constitution for once (which clearly states war may only be authorized by Congress (Article 1, Section 8)). I wonder how he’ll proceed if the vote doesn’t go his way. If that comes to pass then we will once and for all discover whether we have elected a President or a Führer.

Ok, enough bellyaching about what we shouldn’t do. What should we do? A humanitarian evacuation. Send our naval fleet to retrieve every civilian in Syria who wishes to escape the crossfire of a civil war and immigrate to the US or any other country that will permit them entry. Without a population to support them both the rebels and the Assad government will crumble from within. Our “leaders” are only as powerful as the support we give them; upon its withdrawal they are as but infants.

A Model for Freedom… in Detroit?

If you could distill the essence of the morning hangover and turn it into a city, that city would be Detroit. Everything seems “ok” during the party as both booze and money are consumed in excess. But as with all such excesses we are eventually (and often unceremoniously) awoken to the consequences of the cold hard reality we have wrought. Not quite the “morning in America” Ronald Reagan envisioned, but it is indeed now “morning” in Detroit.

Detroit is not alone in its profligate tax and spend policies that have slowly destroyed cities like a silent cancer. Stockton, California. Jefferson County, Alabama. Pontiac, Michigan. And the list goes on. Municipal debt has nearly doubled since 2000 from $1.5 trillion to $2.8 trillion as of 2011. Since municipalities can’t print their own money like Uncle Sam can there is a municipal debt bubble getting ready to burst that will make the housing bubble look like a hiccup. But there is a bright side to all of this, and Detroit is it. How so? For sure Detroit is in the condition it is in (abandoned homes, cars, factories, etc.) because of the actions of its overlords (city council). However, the response of its citizens to those actions has yielded the city we see today. Those citizens left. Those businesses left. And the fact that they were free to do so reveals the glimmer of hope for us all. We can at least (still) leave any relationship that is injurious. If the city had erected a wall and made it illegal to leave the city, illegal to close down a business, illegal to quit a job, it would no longer be a city but a prison (or any Ayn Rand novel, take your pick).

Where did those citizens go? To other cities. Detroit, just like any other city, county or state must compete for citizens on the open market. Create an environment that is conducive to freedom (low taxes, low regulations, civil liberties) and you will attract citizens. Create an environment opposed to those principals and the opposite occurs. Government decentralization is the reason we still enjoy some measure of freedom today. When government competes with government they all (mostly) behave. It is no accident that those states with the highest tax rates have been steadily losing citizens and those with the lowest gaining citizens.

However, there is a movement afoot from both the left and the right to set us on a path of complete nationalization. Each side falls sway to the delusion that they’ll be the ones “in control” and thus there is nothing to worry about. Under this “one nation” path the Federal government’s judgment will reign supreme in all areas, not just the annoying few outlined by the Constitution. But this reality is not new; we started down this path long ago. For those things controlled by the Feds there is no escape in moving. Don’t like paying into a bankrupt Social Security system? or Obamacare? Or funding endless wars (on terror and drugs)? Too bad, there is nowhere to go to opt out. Removing the Federal government would not necessarily mean an end to these programs however – it would simply mean that those programs could only exist in those areas where 100% of the citizens desired them. Anyone opposed would leave for cities with different policies.

But even such a geographically decentralized system of governance is but a mere compromise on the road toward true freedom. The dream is that someday humanity will evolve beyond our territorially driven reptilian brains to the point where geographical boundaries are irrelevant in defining political allegiances. Just as religious allegiances are blind to geographical boundaries so too should political allegiances be likewise blind to such boundaries. Although we can move to escape tyranny we shouldn’t have to.

Think Different, Think Free

It is a peculiar characteristic of US anti-trust law (Sherman Anti-Trust Act) that competition itself can be characterized as “anti-competitive”. The recent e-book price-fixing case against Apple (in which Apple was ruled against on July 10) is a prime example. The case is rather “weedy” so I will provide a pared down synopsis, however for those interested in the details please see this article for an excellent summary. Prior to Apple’s entry into the e-book market in 2010, Amazon was in a monopsony position in the wholesale e-book market and a monopoly position in the retail e-book market. No, I did not misspell “monopoly” – monopsony is a situation where a market has just one buyer (as opposed to just one seller with monopolies). In this case Amazon was the only (over 90% market share) buyer of e-books from the “Big 6” publishing houses. As such it was in a position where it could dictate the terms of sale to the publishers. Amazon sold every e-book for $9.99 and often lost money on these sales. The publishing houses were not happy with this situation as they felt Amazon’s low prices tended to devalue hardcopy books in the consumer’s mind and thereby potentially weaken their sales position further in retail book outlets (as people balked at paying high prices for print copies when e-books could be had for so much less).

In comes Apple to save the day. It’s a win-win situation for Apple and the publishing houses. Apple wants to chip away at Amazon’s dominance in the e-book market and the publishers want to have an alternate buyer for their e-book wares. So the upshot of all this? E-book prices went up, Amazon made more money (due to not losing money anymore), the publishers made less money (due to decreased sales resulting from higher prices) and Apple got a foothold into the e-book market. Unfortunately the judge ruled against Apple, citing that “depriv[ing] a monopolist of some of its market power is [not] pro-competitive” merely because some e-book prices rose after the fact. In other words, for competition to be permissible in this country it must fall into a narrow and arbitrarily subjective standard of behavior. If you enter a market and cause prices to rise too much then you are a monopolist. If you enter a market and causes prices to fall too much then you are a ‘predator’. And finally, if you enter a market and charge the same price as everyone else, then you are a cartelist.

The irony is that government should be the one prosecuting supposed anti-competitive behavior when it is government itself that is the sole source of monopolies and anti-competitive behavior. For example, this country still engages in New Deal era agricultural price controls intended to prop up prices by limiting production. Tariffs, subsidies, grants, regulations, certificates of need, insurance commissions, utility boards, public schools – all are either outright government granted monopolies or are examples of policies that have the direct effect of limiting market entrance or production and thus raising prices and stifling competition.

All “anti-trust” legislation should be abolished. Such legislation is akin to anti-witch legislation; a pointless attempt to prevent something that cannot nor did exist prior to enactment in 1890, myths of “Robber Baron” monopolies notwithstanding. Trusts, cartels, and monopolies – such things cannot exist in a free market for any appreciable length of time as long as competition is not short-circuited by arbitrary government edicts. To the extent a monopoly could exist in a free market it would be a testament to the degree to which such an entity is satisfying the preferences and demands of its consumers.

The government has spent millions of dollars prosecuting Apple over its behavior in a market for a luxury good that did not even exist 5 years ago. Perhaps it never occurred to anyone that if e-book prices were too high then people would simply stop buying them? Ultimately it is the consumer, exercising control over the purse, that dictates what will and will not succeed in the market. Government “anti-trust” witch hunts do nothing but harm the consumer by scaring off potential competitors who fear censure for not competing in precisely the manner prescribed by our wise overlords.

On Voluntaryism, Stateless Societies and Contract Slavery

Recently I got involved an interesting philosophical discussion on Facebook (where else!) concerning taxation and the proposition that if you don’t pay your taxes men with guns will come and take you to jail or kill you (all true). One participant brought some focus to the conversation by distilling down the core argument to one of a) should we have government (b) how shall we pay for it (c) constitutions are like contracts. All good points, however embedded in each one is either a false choice or a fallacious assumption. So below I will reproduce his post and then my follow up as I address some of the main fallacies. 

here is the quoted content from the post I will be responding to:

This conversation, and every conversation about the scope of govt comes back to the same place. The first division is you are either an anarchist or you want some kind of law. The moment you say you want some kind of law, you are agreeing that at some point in the process of enforcing the law, a dude from the govt with a gun will come take you away. And I am okay with that – no point in pretending we have laws if they are not going to be enforced.I am willing to listen to discussion, but anarchy is probably not for me, or most of us. So then it’s like the old joke about the prostitute – we’ve already established what you are (pro-govt of some kind), now we’re just haggling over price. Where is the line in the sand as far as your philosophy of the proper scope of the law?I would suggest that the only useful argument by a libertarian about government is that it ought only exist to prevent one adult from using force or fraud to gain from another adult – whether that gain is via money or to forward an agenda. Situations involving children and the mentally impaired are naturally given to tighter governance.So to me, the idea that we’re arguing over whether or not you must / ought pay federal taxes so the govt can fund its activities is a little pointless. The only real argument for strict Constitutionalists or libertarians ought to be about the USE of the money, not the government’s right to take it. The law of tooth and claw was used to appropriate the land upon which I sit and afterward to create the govt that exists here – the RIGHT is almost irrelevant. Were I to be successful in dissolving this (formerly) useful govt, it is most likely a worse govt would take its place. There is no perfect freedom on this side of heaven, so the notion that no entity can curb my inclinations or bind my freedom is almost childish.We can get into a lot of philosophical discussions about man being created free and whatnot, but the fact is that there will be some govt, and we enter into “contracts” (the Constitution, say) with other free people to create these govts that will enforce our individual rights to property and to secure freedom from invasion, etc. With our ancestors having agreed to some form of these contracts, and most of us agreeing that they ought to exist in one form or another, we should be focused on the quality of the contracts, not the terms of enforcement.

Here is my response:

Your points I think have helped to focus the discussion, however the underlying assumptions simply reinforce the false dichotomous choice that is beaten into us from day one (by our educators, our literature and the state media) – namely that one has a choice of either being ruled by others (in the form of this thing we call government) OR absolute and total chaos with no laws or order whatsoever. Obviously with a choice like that who would pick the latter? And to an extent I think part of the failure for the proper alternative being made understood falls at the feat of us libertarians – we (or some of us) throw the word “anarchy” around and do not explain at all what is intended by the use of that phrase. I personally prefer “voluntaryism” – it’s enough of a neologism that it carries none of the associated emotional baggage of “anarchy”. We want the freedom of choice. Not the freedom to state our choice and have it vetoed by a “majority”, but to actually be allowed to execute our choice.


When we libertarians speak of “freedom from government” we do not intend a lawless, chaotic, anything goes sort of wild west world. Far from it. We want government. We want order. It’s just that we want to pick our own government to associate with. And we do not believe that simply because I happen to live next door to you and you want to associate with a government that establishes rules that promote Ideology A and I want to associate with one that promotes Ideology B, your choice should have any bearing on my choice. 

Think about it for a minute. I’m proposing something no more controversial than what we currently practice today – freedom of religion. If I’m Catholic and I live in a town full of Baptists it would seem ludicrous to anyone to suggest that “well since a majority of people who live here are Baptist, well, you have to be Baptist too, or at the least you have to do all the things the Baptists require” – and that if I didn’t comply I would be throw in jail. That’s insane – and rightly so, and everyone would agree that that would be insane. And so it is no different with government. This type of governance is not unknown. It is sometimes referred to as a “clan” system. In more “primitive” stateless societies families had a self-interest in protecting each other. They came to each other’s defense and helped each other in times of need. In time it became customary for non-family members to join a family or clan for such protection purposes (voluntarily paying or contributing something in return – i.e. truly voluntary “taxation”). However all members of the clan were responsible for the behavior of its members. If one member injured someone in another clan then all members must make restitution. They then obviously had a self-interest in preventing such behavior from those they knew to be the most troublesome. Eventually if a member behaved badly enough consistently enough they were thrown out of the clan and thus had no protection of any kind from any group. They were an “outlaw” – which meant that anyone could kill them, rob them whatever without any consequence whatsoever. That’s a pretty big incentive to not become an outlaw and behave as directed by the customs and laws of your clan. (For a brief discussion of this system in Ireland please see this interview with Gerard Casey by Tom Woods ). In order for all clans to get along they tended to adopt the same basic “common laws” against violence, theft, rape, etc. So in this way we can see how “law” can exist without an over arching state. Everybody is against rape and murder. But not everyone might be for space exploration, or green energy, etc. Essentially each clan is a government, the only difference being they did not have specific geographical boundaries. Members of multiple clans could all live in the same city and get along just fine. There is no reason such a system could not operate today on a larger scale, one where entities very similar to insurance carriers took the place of the role of government in dispute resolution, restitution, crime mitigation (less crime, less to pay out in losses). If such an entity does not provide what people want, they will go elsewhere. Without a barrier to entry imposed by outside regulations no one could ever “take over” such an industry, the market would always be providing those that could do it better, faster, cheaper, etc.

This has gotten a lot longer than I intended, but let me just touch on another point you made. The one of contracts is germane, however you again accept the “party line” that the fact that our ancestors freely entered into a contract (the Constitution) somehow morally binds us to that same contractual obligation in perpetuity. How can it? Are we bound by the contracts our parents sign? If your parents had a huge amount of debt and then died would you want to suddenly be saddled with that? What if I could vote myself out of the contract, but my siblings wanted to remain party to it, and thus I was then bound by their vote – why should I be bound by their choice? There really is no difference between that and the idea that we are all still adhering (or pretending to adhere) to a contractual document signed by people that have all been dead for nearly 200 years. I talk about this idea of contractual slavery more here

The Magic of Democracy

Jon Stewart (The Daily Show) had a humorous take on the recent IRS scandals (see clip here) however what I found most interesting in his monologue is what I believe may be the most succinct summation of the core belief system of all progressives/socialists:

“I believe…that good government has the power to improve people’s lives and that the people have the power to restrain its excesses.”

Within this statement are two fallacies. Let’s deal with the first one. Although government can in theory improve people’s lives, the fallacy is in the unspoken assumption that government is the only agent in society that can accomplish such goals. Using government to improve people’s lives is like using a hammer to drive in a screw – it can get the job done eventually but there are far more efficient ways to accomplish the task.

The second half of the statement, however, yields the much more interesting and widely held fallacy. It embodies the fatal naiveté of those who believe democracy is the most perfect form of government. Democracy provides us with the comfortable illusion of self-determination and control while in reality providing no such thing. As we ride the majority wave we delude ourselves into thinking we control the wave, but we do not. One second we are high on the surf, the next we are plunging downward as we are pulled out to sea against our will. We do not control the mob, the mob controls us.

No system is perfect but monopoly governance short circuits the natural feedback mechanisms that would otherwise eliminate abuses. To naively believe “reform” can fix our present woes is to ignore man’s basic instinct to obtain more with less effort. When this instinct is set loose in monopoly government the result is cronyism, when set loose in the market the result is innovations and efficiency improvements.

Some believe the government feedback is not broken, that it is the polling booth that provides this check on abuse. This does seem plausible – “vote the bums out” as they say. Unfortunately, this feedback fails to effect change as long as only a minority is abused. The minority can never garner enough votes to “change” things and everyone else is indifferent as long as they are not being affected. The majority is pandered to by promises of favoritism at the expense of the minority. And so nothing changes. If businesses were run like government (wherein employees voted for the boss that promised them the biggest pay increase) is it not obvious such selfish self-interest would eventually lead to financial collapse? The size and scope of government debt serves as testament to the accumulation of just such abuse. A private entity could never have accumulated so much debt and would have been extinguished long ago.

Voting on who runs the government makes about as much sense as voting on who should run Publix. Publix sells us goods and services and so does government – why does Publix have to compete for our dollars but government does not? Why do we vote for government leaders but not Publix leaders? One word: taxes. Taxes are compulsory. Voting mollifies the masses into the delusion that they have chosen this compulsory state in much the same way a corralled animal chooses its path. A leashed animal is restless and fights the leash. But, remove the leash and allow it to roam free on fenced pasture and it will cease all resistance. The illusion of freedom is quite powerful.

Communal children?

One of the most oft-cited justifications for the state is the “what of the children!” plea. It employs what I call “the fallacy of the isolated example” and it goes something like this: parents are humans, humans are imperfect, therefore at any given time there will exist some set of human parents making imperfect choices, sometimes those choices will negatively impact their children, ipso facto these negative impacts can only be prevented by compelling the enlistment of others via that entity which possesses the exclusive legal right to engage in unilateral violence within a defined geographical region: the state. No other possible remedy is considered. Further, the state must intervene on behalf of ALL children, as we certainly can’t predict who might be harmed. This argument is fallacious because there always exists isolated negative cases in any system. In order to justify any action simply find a singular example you believe your “solution” will remedy.

Given the prevalence of this child-based state apologia it should come as no surprise that Melissa Harris-Perry (of MSNBC fame) last week uttered these words in an MSNBC promo: “We have never invested as much in public education as we should have because we’ve always had kind of a private notion of children: Your kid is yours and totally your responsibility. We haven’t had a very collective notion of these are our children. So part of it is we have to break through our kind of private idea that kids belong to their parents, or kids belong to their families, and recognize that kids belong to whole communities. Once it’s everybody’s responsibility… then we start making better investments”

Setting aside for the moment the bizarre notion that “communities” somehow have a non voluntary obligation in children within that community (most likely in order to establish a basis for that same community extracting its “fair share” of their earnings in the future) the listener is left to wonder exactly what dream world does Harris-Perry live in? She says, “we have never invested as much in public education as we should have…” As the kids say today “Are you serious?!?” We spend three-times the inflation adjusted amount on K-12 public education today as we did in 1970 with ZERO change in reading, math or science scores. If you pump air in a tire and the pressure does not increase, the problem isn’t the pump. Time to look elsewhere. She then says, “Once it’s everybody’s responsibility and not just the households…” Alas, it is already everyone’s responsibility. That’s what the “public” in “public education” means. Our collective (everybody’s) taxes pay for public education. Public education means it is incumbent upon the community to pay for the education of all the children, or more to the point, it is incumbent upon some people to pay the (inflated) educational costs of other people’s children, particularly the children of those who exercise no reproductive restraint as those parents bear little of the actual cost in raising them – that’s society’s job after all.

In a follow up statement over her original comments she says “This is about whether we as a society…have a right to impinge on individual freedoms in order to advance a common good.” On this she is correct – that is exactly the question we should be asking, because the answer to that question is a resounding NO. “No” must be the answer not merely for utilitarian reasons (i.e. competition would more effectively solve problems than a monopolistic government) but also for ethical reasons (a society that justifies theft because it might increase the “common good” is a fundamentally unjust and morally bankrupt society).

So as shocking as her comments were, they were merely a bolder rewording of our current public educational system, a system, I might add, both the left and right strongly support. If you took issue with the sentiments she expressed, then to be intellectually honest you must begin to question the legitimacy of any government having any hand in education at all. If you would like to take the next step on that journey I invite you to read Rothbard’s “Education: Free and Compulsory”.

Theft by any other name

“The state is a gang of thieves writ large.” Murray Rothbard

It is curious that this simple fact is not more widely accepted, however given that the state itself has mastered the magician’s art of misdirection (via state apologists given a platform in the public media coupled with the indoctrination of our children into venerating the state) it should perhaps not be all that surprising. We remain as blissfully unaware of our cage as fish are to the invisible boundaries of their aquarium. But sometimes cracks develop in those transparent walls revealing the deceit that has been there all along. A case in point is the recent EU-IMF bailout of Cyprus’ troubled banks this weekend. For those whose eyes glaze over at the prospect of a discussion of Eurozone financial policy I will spare you the gory details. In fact, skipping the details and looking at the big picture makes the crime occurring all the more clear. The bottom line is that the Cypriot government is confiscating between 6.5% – 10% of all money on deposit in Cypriot banks (more precisely they are being forced to buy an equivalent amount of bank stock). The short narrative is this: Cypriot banks gambled away depositors’ money on bad financial bets, then turned to the government to bail them out, who on their behalf went before the EU & IMF with hat in hand begging for a loan lest all their banks go bankrupt. The IMF agreed to a loan based bailout only upon condition the Cypriot government could prove it had the tyrannical cojones to take what it wanted from the people thus assuring the IMF of the loan’s solvency (insofar as the solvency rests on the ability of the government to confiscate and repay). This is simply gang initiation at the state level. It is crony capitalism at its worst and most blatant.

However it is as Barack Obama would say “a teachable moment.” What the Cypriot government has done is no different than what our government did with the TARP and other bailouts of our banks in 2008-9. The only difference is form, the result is identical, namely theft of the citizen’s money in order to benefit the banking elite. The countries that use the Euro cannot simply print up more to their heart’s content as we can with the US dollar. Therefore the only way to obtain needed euros is to a) borrow them or b) take them. The US government has a third funding source, which is c) inflate them (which is just a variant of (b)). Of course no government is honest enough to say “we’re taking your money” – no, this is a “one time tax.” So while the Cypriot government will simply take what it wants from depositors through the front door, our government comes in through the backdoor and through the inflation tax chips away at the value of the money on deposit. Naturally the whole scheme was justified on “greater good” grounds in that had they not gotten the bailout then the whole banking system might have collapsed and all depositors might have lost their money. Yes, the whole “you might benefit if we help these other people, therefore you must provide us with the means to help them” argument (put forth by every persuasion of statist, from the so-called conservative that supports publicly funded schooling to the super progressive advocating socialized medicine) is forever the justification for any and all types of state sponsored intrusion into the lives of individuals.

So for anyone taking solace in the notion that such bank account confiscation could never happen here please realize that it already has in the form of inflation sponsored bailouts. As long as we maintain a system of fractional reserve lending, legal tender laws, a central bank (Federal Reserve) and government “monetary policy” we will never rid ourselves of the gang of thieves bailing out their big banking friends with our money.

The Debate that Never Happened

I was recently involved in the “Debate that Never Happened” at UGA through the Phi Kappa literary society where the question “Is full employment possible under capitalism?” was the topic. Unfortunately the audio is a bit low… if you turn it all the way up and sit in a quiet room I think you can just about make out what I’m saying. I guess if I get to do something like this again I’ll be sure to shout into the microphone 😉

The Debate That Never Happened from Phi Kappa Literary Society on Vimeo.