The real enemy is the notion that government can only “work” as long as unwilling people are forced to participate. It is like if a hundred people went into a McDonalds to order but food could not be served until at least 51 of them agreed on what to eat, and then all 100 would have to have the same meal.
The irony of that position is that if the wage gap were employer driven, their supposed vice (greed) would quickly neutralize it. A properly “greedy” employer would seek out every women they can find in order to achieve a 20% discount on their payroll. In turn the unemployment rate for women would be 0%. But of course it is not.
The American political party duopoly is a curious thing. Every other modern democratically run state has multiple political parties that freely compete for votes in order to establish their representative share of the people’s voice within the government. But that’s not the case in America; here we have two parties that share total control of the state apparatus on a semi-regular seesawing 8-year cycle. The curious thing is that no one questions why this would be? Is it that in other countries there are four, five, or six different more nuanced mixtures of political opinion but somehow when you cross the American border human minds undergo a transformation that imparts upon them the capacity to only hold allegiance to one of two political mindsets?
Even among those that profess a belief in limited government there is an ready willingness to join hands with the big-government progressives on the subject of science funding. I mean, any fool can see we need government to fund science – no profit-oriented business would fund basic science research if the probability of a marketable product resulting were unknown….Truly there is no clearer case of the cart pushing the horse. The increase in public funding of basic science research was not a response to declining private funding; rather, it caused that very decline by providing an incentive for private industry to shift the risk burden onto the public.
Would a free country enact laws restricting the non-violent behavior of its citizens? Would a free country throw people in a cage because they exchanged an unapproved good or service for money? Would a free country throw people in a cage if the exchange were approved but the exchange did not conform to some third party’s idea of the proper conditions for the exchange? Would a free country throw people in a cage because they did not get permission from someone to work for themselves or others?
So, we define the market as that system containing everything that is (apparently) part of the market. However, the counterargument here would be that things outside of the market system, unlike the pot and flame, do effect what is in the system. That is, the “commons” outside of the market (into which things may be dumped or extracted) apparently play a role. To the extent such commons are artificial in nature (“public” spaces) and thus through state coercion the market’s efforts to allocate and economize those resources via private property are frustrated, we cannot say then that any abuse of such spaces is a market failure. The state itself is setting up the very situation that opens them up to abuse. The state is not part of the market. The market is peaceful voluntary trade where both parties “win”; the state is violent involuntary trade where one side wins and one side loses.
Proponents of state intervention in markets (managed markets) unfailingly assert the legitimacy of their stance by pointing to “market failure.” Yes, yes, they admit, markets are great at delivering goods and services to people, but, sometimes they inexplicably fail and this consequently requires men with guns (the state) to “fix” them. To put it simply, market failure is a myth. There is a failure however, not of the market, but of their own ability to comprehend the complexities of a natural system whose chaos is brought to order through feedback.
Appeals for regulation by some central authority are predicated on the ideal of “fairness” in ensuring that all who use some resource pay for such use. In other words, if one perceives even the possibility of “free riding” with regard to some economic good then this is all the excuse needed to bring in men with guns to ensure all pay their “fair share.” Free riding is the quintessential example of market failure. Now, as they say, time to bust that myth.
Mere “harm” cannot be the nebulous standard by which we invoke the necessity of state intervention. If five people apply for a job then the four that did not get the job are arguably harmed, so, should the state step in and penalize the person who got the job by making him or her share it with the others? When two sports teams play each other is not the losing team “harmed”? Upset fans, potential decreased ticket sales, lower potential ad revenue – all these things constitute types of harm, yet no one is (yet) screaming for the state to step in.
This lie allows the political class to maintain their hold on power by simultaneously convincing the noble to serve and the gullible to vote.
Why on earth would you want to give money to someone that hates your guts? Or someone that espouse hate in general? Anti-discrimination laws simply drive those feelings below the surface. It doesn’t make them go away. It doesn’t make the world into a utopian Kumbaya handholding ring of love. It creates more of a Potemkin village where the false façade and the real are indistinguishable.