Category Archives: Racism

Reparations Roller Coaster

The political landscape in the Democratic Party has become so chaotic that in order for a presidential candidate to distinguish him or herself it is no longer sufficient to engage in safe, conservative levels of vote pandering e.g. free healthcare for all. Now one must step up with über-insane policy positions like slavery reparations. Several candidates have put forth pro-reparations platform positions recently. Any self-respecting black person should reject such talk outright. The whole notion is preposterously insulting. Why? Ok, hold up your hand (any race) if you think your “success” today is even marginally affected by the life events of one or more of your sixteen to thirty-two second-great or third-great grandparents? Can you even name a single one of them? The argument is basically that all succeeding generations over 150+ years have been entirely impotent to advance in life because they lacked a check from the federal government – all other forms of welfare and assistance not withstanding (12 years of free schooling be the main one). Perhaps you could make that argument (as with apartheid in South Africa) if every single black person were dirt poor today. But that’s not the case. In fact there are numerous highly successful black individuals today (doctors, lawyers, business owners, actors, politicians, athletes, etc.). This alone should conclusively prove that race no longer plays a meaningful role in holding anyone back. While the poverty rate for blacks as a whole vs. whites is higher, it is not earth-shatteringly so (20% vs 8%). To hear the pro-reparations people talk you’d think black poverty was 90%+ in this country.

The time for reparations was immediately after emancipation, to the actual slaves. That is how reparations have operated for more recent state-level atrocities (Germany, South Africa, etc). Locate the victim and compensate them. That is correct and just (although monetary compensation can never truly make one whole for these kinds of state sponsored crimes). Reparations should have been made in the US shortly after the Civil War (and indeed this was done for a short period, General Sherman’s Special Order 15 was quickly reversed by President Johnson). That this did not occur is a crime against those former slaves. However, there is nothing that can be done to fix that now. History is like that. Bad people did horrible things, but navel gazing hundreds of years later isn’t going to put the toothpaste back in the tube. If my grandmother were raped but the culprit never served time nothing is served by putting that guy’s grandson in prison today. However that is exactly what reparations would do, only worse (it would be like grabbing some random person off the street and putting him in prison merely because he’s a man). Were reparations to come to pass it would be funded by some new tax. But many millions of Americans (like myself) are recent generation Americans. All of my great-grandparents entered this country over 50 years after the end of the civil war – why should I be taxed to pay for something that neither I nor them could ever have conceivably benefited from? Indeed, these great grandparents were initially treated harshly (yes, the Klan hates Catholics too) by the “nativist” populations they emigrated to. Should I get reparations too for how they were held back by such incipient hatred on arrival? (In case you were wondering the  answer is “no” to this rhetorical question).

Some would argue that even post Civil War emigrants enjoyed the privilege of all the wealth brought about in this country through the labor of former slaves who built this country. Ok. Except that is totally backwards. This country was made poorer, not wealthier, because of slavery. The reason for this is simple: automation. Cheap slave labor meant there was no incentive to explore more efficient means of production. Without slavery the south would have been pushed economically to explore efficiency improving automation that much sooner. As we recall from high school history, the north was regarded as wealthy while the south was considered poor. The primary reason for this was the difference in automation. The highly industrialized north was highly automated in its output. Just as paper beats rock so to do machines beat humans every time in the output Olympics.

Even if we were to pay reparations there is no practical “fair” way to do so. The whole thing quickly spirals out of control into a general welfare check. Such a check would be far out of proportion to what those individuals might have had had actual reparations been paid in 1865 to the forefathers. If it were in proportion it would amount to only a few hundred dollars and politically such a small amount would be a non-starter. So it will have to be disproportionately larger. So how does this idea go from only for descendants of slaves to everyone? Well, first if it were constrained to only those that could prove a genealogical connection to a slave, accusations would fly of unfairness for all those unable to claim their rightful inheritance because of paperwork lost to the ages. Ok, so now anyone who is black (DNA test) gets it, but how much “blackness”? 90%? 50% 25%? No matter where you draw an arbitrary line someone will complain so just make it 1% or more then no one will complain. And of course the DNA tests will have to be free, otherwise this too would be deemed as unfairly keeping those most in need from obtaining their due. Next is the problem of payment ratio. Should it be a ratio of your DNA %, e.g. you are 10% black so you get 10% of the reparations payment? Or what if you can only prove one out of 32 ancestors was a slave; do you get 1/32ndof the payment? The mind boggles with the logistics of handling this all. Even if you assume a generous $100k reparations payment to each former slave this would be rapidly diluted to only a few hundred dollars today after applying the various race and generational dilution heuristics. Is a few hundred dollars really going to change anyone’s life?

And lastly, this must be a one-time payment. Anything other than that is not reparations but simply welfare. If you have made each “victim” whole, then there is no more reason to continue payment to them or their progeny. So under the only possible “fair” model of reparations Barack Obama would qualify. That’s a good thing, just think of what he could have accomplished had he not been black!

The NPC’s Strike Back

My recent editorial at the Oconee Enterprise brought on a somewhat misapprehending response by guest columnist Anthony Potts. My response to his response is below:

White people are racist when they blankly stare, because power, or something.

This column is in response to Anthony Pott’s guest column last week. Some of his points are understandable since the editorial staff altered (for space reasons) a more nuanced statement in the opening preamble. The column (as submitted) did not state that “(racism) is dead” but rather “that legacy, at least as a tangible society-level property, is now dead.” Nor did the column state racism was isolated to the 20thcentury, rather that there was a parochial conception of it in the US at that time. The interested reader may see the full article, as originally submitted. My observations were focused on American society, not at any particular individual. It’s the same as noting that Americans are generally regarded as being over-weight without excluding the possible existence of thin people within that collective. 

The rest of his response, however, is a collection of deliberate distortions of my column. Nowhere will you find explicitly or implicitly the statements “black people are the racists now” or “whites are now the oppressed group.” These mischaracterizing assertions reveal much about the liberal/progressive mindset. People are not viewed as individuals; but rather as part of a collective, mere cogs in the machine. The individual is the collective and vice versa. An attack or defense of the individual is seen as applying to their collective. Therefore, unsurprisingly, when presented with clear, unambiguous, video proof that Group A was accosted by Group B, the progressive will regard the argument being made as ALL members of Group A are victims and ALL members of group B are aggressors. 

Finally, I must point out that it is Potts and his ilk that have an utter misunderstanding of the definition of racism. He claims I don’t know what it means, and I’ll admit I’m a bit old fashioned, but the last time I checked a dictionary there was nothing about “societal power dynamics.” The dictionary defines prejudice as “unreasonable feelings, opinions or attitude esp. of a hostile nature directed against a racial, religious or national group”. Gee that sounds a lot like racism to me, which is defined as “a hatred or intolerance of another race or other races”. If we allow the left to redefine racism to mean “people who (perceived to) hold “power” in society are engaging in racism whenever they interact with someone (perceived to) to not hold power” then like the wordsmiths on the right with their “war on terror” we will ensure never ending culture wars.  You can’t win a war against a label whose definition changes. 

This “racism is rampant today” narrative is further bolstered by the leftist media’s periodic outrage du-jour of a white on non-white incident that in 99.9% of cases today (i.e. the 21stcentury) turns out to be a hoax or misunderstanding. Mark my words, the “Jussie Smollet” incident mentioned by Potts will be found to have been a fabrication within 6 months 6 days and will be quietly swept under the rug.<Just call me Nostradamus – I wrote this when nearly everyone and their brother was convinced of the veracity of Smollet’s story… how quickly did that unravel…hmmmm>

Racism is but one flavor of prejudice. There are many others (e.g. sexism, anti-Semitism, jingoism, etc.) Nowhere does “power dynamic” come into play. That doesn’t mean a prejudiced individual can’t impact your life if they hold power over you in the context of that interaction but the mere holding of power does not do the reverse, it does not make them acquire prejudicial beliefs. Individuals hold power in society, not groups. Those that define you based on your perceived group memberships are the true enemies of the people for they seek to gain power (political, social, or economic) by appealing to one group while demonizing the other. The left does it. The right does it. Let’s cast off these imposed identities and interact as the individuals we are.