There is something eerily similar to the behavior of politicians competing for votes and that of divorced parents competing for the love of a child. There are two strategies deployed in this endeavor. Tear your competitor down with insults or build yourself up through gifts. With either approach there is little daylight between Democrats and Republicans. With Trump’s recent speech directed at working women we see that the difference between Democrats and Republicans is in degree, not kind. Both are quite willing to violate the rights of the individual upon the altar of compulsory collectivism, because you know, feelings.
“We will never forget.” This sentiment is nearly universally applied in remembrance of the September 11 anniversary. But what does it mean? Since most do not personally know someone who perished, it is doubtful it is intended to memorialize a particular individual. Rather, it is intended as a warning to those that attacked us, “I will never forget how you hurt us; you will pay for what you have done.” It is a passive-aggressive remembrance. But when a bee stings someone perhaps it is more fruitful to try understanding why they got stung than to wage war against the hive. Yes, the bee stung me and that rightfully makes me angry, but, perhaps my buddy should not have thrown that rock at the hive five minutes earlier. Maybe, just maybe, that had something to do with it.
Show me a worker laboring without any contributions from capital and I’ll show you naked primitives feeding off berries and dead carcasses. Every advance in the standard of living is built on a foundation of both labor and the deferred consumption (capital creation) that permits the creation of tools to augment laboring efforts. Holidays should be deployed to remind the populace of that which normally escapes public notice. This is exactly why we need a “Capital Day”. Although capital surrounds us, it is too often ignored, like the air we breathe, and like air, our society would be dead without it.
The current outrage-du-jour over the skyrocketing price of EpiPens is a perfect example of the effectiveness of a societal indoctrination that leaves us blind to the parasitic ills wrought by the state. The credulous media reports with much indignation and finger wagging over yet another example of an evil profiteering corporation charging outrageous sums for a life-sustaining drug. Clearly this fits with the media’s preconceived narrative that capitalism is bad and we need government to right such wrongs. Case closed. No need to scratch the surface and investigate the cause and effect of this phenomenon.
So given the fact that we parent and taxpayers have zero voice in decisions such as these, there must be a different standard when it comes to such curriculum. Non-ideological electives (languages, music, sports, etc.) favor no particular group. But ideologically drive electives, such as the proposed CLC, are an attempt by one group to expand their sphere of influence by co-opting the indoctrinatory power of the state. What advertiser would not love to get their product before a captive audience? Even if one chooses to not take such electives, the imprimatur of approval lends credence to the subject matter; that is de facto state approval.
Clinton maintains she was truthful when asked about these emails. In order for her to be both truthful and for classified materials to have been sent necessitates that Clinton be either incompetent or lacking in mental facilities. If she is not an imbecile, then she is a bold faced liar. Logically there is no other choice. Neither of these (perjury or stupidity) are desirable traits in a potential President.
Gun control does not and cannot “work” if the goal is to decrease human death. If the goal is to decrease gun ownership, then yes, it works just fine. Gun control affords an illusion of safety by virtue of willfully ignoring the substitution effect; that is, guns are simply a means to an end, if that means is denied, then another means may be substituted to achieve the same (or worse) effect.
In 2015 one-hundred twenty-four police lost their lives. Nearly half of those were related to some kind of traffic incident. Meanwhile police killed 1,208 people in 2015. Some were unavoidable. But the majority of these deaths were unnecessary. Many involved innocent people in the wrong place at the wrong time. Others involved minor incidents that quickly escalated because of poor choices. The dictum that “officer safety” is paramount should concern any of us who might absentmindedly reach for our wallet when pulled over without loudly announcing our intentions. The question before us is how do we reduce civilian deaths while not putting officers in a position where they fear for their lives with every interaction. The answer is to stop asking them to do three things at once.
The gravest danger in adding gun rights to “The List” is the precedent it sets. How much easier will it now be to justify proscribing the right to drive, hold a job, have a bank account, or rent a home? In short, inclusion on the list could soon mean exclusion from society. If this happened to even one person in error, that would be one too many. How can I justify that sentiment? Easy, imagine you are the error.
Decentralization of authority achieves the goals of peace, prosperity, and equality because it depends on trade. Two people that but for ideological or religious reasons would never have cause to interact are more than willing to ignore those differences and engage in the “just business” of trade. Once a trade relationship is established, a human relationship will soon follow. Trade humanizes the foreigner, stripping away their “other group” title leaving behind only the person. Trade then has the power to expand both our wealth in things and in each other.
The path to uniting humanity is more, not fewer, groups. We should be promoting the break up of states, not their mergers. If all countries could dispense with this Trumpian siege mentality that implies a country can’t be “great” unless it is also autarkic, the world could achieve the peaceful utopia that the one-world centralizers dream of. Spontaneous order works in Nature. We are a part of Nature. It will work for us as well if we can make the right choice to the only question that matters: shall our relationships be governed by force or choice?