The current outrage-du-jour over the skyrocketing price of EpiPens is a perfect example of the effectiveness of a societal indoctrination that leaves us blind to the parasitic ills wrought by the state. The credulous media reports with much indignation and finger wagging over yet another example of an evil profiteering corporation charging outrageous sums for a life-sustaining drug. Clearly this fits with the media’s preconceived narrative that capitalism is bad and we need government to right such wrongs. Case closed. No need to scratch the surface and investigate the cause and effect of this phenomenon.
How do libertarians think they can prevent the rich from appointing people which will serve them and not the rest of the country?
Another Quora question I answered. You mean like how the (insert region) government eliminates all competitors for the services it provides by using its connections with armed thugs who are willing to do whatever they ask as long as they get paid? It always strikes me as amusing that the assumed worst case scenario […]
Today I write this article on Memorial Day while visiting a country (Germany) that those we honor today arguably did fight to bring freedom to. Although to be precise that was only an indirect consequence of the war. They were actually fighting to stop the military encroachment of Germany on its neighbors. Had Germany been content to stay within its borders and continue on with the fascist policies of the National Socialists it is no doubt certain Americans would have not gone there to “fight for freedom.” I have often heard the phrase “as the world watched in horror” concerning the atrocities of World War II. But that is not entirely true. Some may have watched in horror, but the vast majority of people both inside and outside those countries run by fascist regimes (Germany, Italy, Spain) simply watched and shrugged their shoulders. Nothing to see here, after all, the law is the law.
Sanctions or trade embargos are often put in place in order to influence the actions of the leaders of another country. Although there is not a single historical precedent for this ever working, it remains the most popular passive-aggressive tool in the arsenal of the state. The language used to speak of such embargos employs the ruse of anthropomorphization (“America” cuts off trade to “Iran”) in order to hide the underlying reality that rather than the target country being harmed it is the individuals that constitute that country that are harmed. See, it’s not millions of people being made to suffer; it’s just a nebulous non-human “country”.
Just imagine if your next-door neighbor could lock you up in a cage at their whim for any perceived transgression. That would surely be quite frustrating and dare I say terrorizing? To know that any minor misstep could result in your freedom and liberties being ripped away from you is indeed terror inducing. Welcome to the world of the American Indian.
The federal government has been terrorizing the American Indian for the past 200 years. They’ve had a lot of practice. They’ve become quite adept at it. The modern western rancher is simply the latest recipient of this unilateral wielding of overwhelming violent force. So to the ranchers I say this: your ownership and the related benefits of your land and abutting federal lands is the result of prior violence by the Federal government on behalf of your ancestors or predecessors. The Feds stole it from the Indians and made it available at a fraction of its value to millions of homesteaders. That is not homesteading, that is theft and redistribution.
Trump reflects America, but dimly. (1 Corinthians 13:12) Is his persona the true man, or merely a reflection of his environment? If elected we shall know fully. Most candidates appeal to the voter’s intellect, Trump appeals to their emotions (and not the good ones, i.e. fear, anxiety). This visceral appeal is a dim reflection of the American psyche. It is also a dangerous one. Emotion acts mindlessly without consideration of the consequences. History repeatedly tells a dark tale about leaders that preyed on the emotions of their subjects.
Mere “harm” cannot be the nebulous standard by which we invoke the necessity of state intervention. If five people apply for a job then the four that did not get the job are arguably harmed, so, should the state step in and penalize the person who got the job by making him or her share it with the others? When two sports teams play each other is not the losing team “harmed”? Upset fans, potential decreased ticket sales, lower potential ad revenue – all these things constitute types of harm, yet no one is (yet) screaming for the state to step in.
When the pundits and critics blame the “free” market for this sort of ridiculous outcome I am left to ponder what an odd definition they must have for the word “free”. Does “free” mean to be influenced and controlled by an implicitly violent cartel of bureaucrats that restricts, regulates, licenses, subsidizes, and outlaws in favor of the few at the expense of the many?
[Trump’s view] presumes trade is a zero-sum game where one side always “wins” and the other side “loses” in the exchange. Indeed this mindset would mean every time we buy groceries the store has “won” and we have “lost.” Trade is always a win-win game; both parties have gained more than they gave up, otherwise they would not have made the exchange.