Yearly Archives: 2011

Public privacy?

The Atlanta Journal recently reported on plans to increase video surveillance in downtown Atlanta. This was quickly decried as an ever-greater violation of our privacy. That viewpoint rests on a faulty assumption, namely that our right to privacy extends into the public arena. In short, there is no privacy for public actions, only private actions.

The right to privacy is a natural right and as with all natural rights we must act in order to secure this right. Just as we work to secure our right to life, so must we work to provide ourselves with the tools that secure our right to privacy (e.g. shelter and clothing). Once these tools are secured, we have established our private-public boundary. Any uninvited breach (e.g. trespass, eavesdropping, thermal imaging, “peeping”, personal searching, etc.) of that boundary is a violation of our right to privacy.

Once we exit the private realm and enter the public arena there is no longer a boundary (other than clothing) that can be breached. There is no reasonable expectation that we will not be observed or if we are, that it is incumbent upon any observer to cease such observation. Natural rights cannot obligate others to act in order for us to secure our rights. For example, the right to life is sustained by inaction of others (i.e. not killing us). Conversely the right to life cannot obligate others to act unwillingly on our behalf (i.e. provide us with food without anything in return). In the same way, a demand for “privacy” when in public would obligate others to act (e.g. cover their eyes and ears). No person has the right to forcefully obligate another to act on their behalf.

So, if it is unreasonable to expect people to shield their senses from us when we are in public, then: Is it ok for a person to observe another person in public? Is it ok for a person to draw what they publicly observe? Is it ok for a person to more efficiently draw what they publicly observe (e.g. use a camera)? Yes to all, but at this point some might hesitate and suggest permission is required or even “no”. But why? It is an emotional response, as there is no logical difference between observing and drawing versus observing and snapping a photo. The latter is merely a more efficient tool to accomplish the former. I can dig a hole with my hands or with a backhoe. The backhoe is a whole lot more efficient, but both processes are still the same: digging.

Public cameras are merely tools that facilitate that which is unobjectionable (a cop standing on a street corner watching people) to be more efficiently accomplished. Legitimate concerns have been raised that public cameras are wasteful because they don’t accomplish the desired goal in a monetarily efficient manner. Also abuse such as stoplight camera “gaming” (adjusting yellow light duration) is common. Inefficiency and abuse are valid reasons to object to such monitoring, but privacy concerns are not. If our laws only protected natural rights rather than trying to legislate behavior there would be little objection to such monitoring. Absent abuses of power or waste, we should be more concerned with the nature of the laws rather than the method of their enforcement.

 

Social Security = Ponzi Scheme

Social Security is an inter-generational Ponzi scheme predicated on the assumption that population demographics would remain in a pyramid shape; a large base of workers supporting a tiny apex of retirees (diffuse costs and concentrated benefits). The “baby-boom” generation changed all that: the pyramid now looks like the Washington Monument. In 1950 sixteen workers supported one retiree, today that ratio is a mere 3 to 1. By 2030 it will only be 2 to 1.*

The argument that Social Security is a Ponzi scheme is so common that the Social Security Administration actually has a webpage devoted to debunking this question. Let’s analyze their arguments and see where they get it wrong.

1) A Ponzi scheme must offer extravagant returns. WRONG: Although extravagant returns are typical (otherwise why invest!) they are not necessary for it to be fraudulent. The fraud is that funds are stolen. It is a form of theft by deception, with the underlying deceit (hook) being that reported returns are entirely fictitious because no investment has occurred. The returns aren’t real so their magnitude is irrelevant. The “return” could be 5% and it would still be a Ponzi scheme.

2) A geometric increase of new investors is needed to sustain a Ponzi scheme. WRONG: Or rather only correct if ALL the “returns” are paid in cash. But not all returns are paid in cash. If statements show satisfactory returns then a majority of investors leave their money alone. To cover withdrawal requests it is necessary to procure new investors at a rate proportionate to the ratio of investors withdrawing funds to investors leaving funds alone. That rate is not geometric if the ratio is < 1.

3) Social Security is described as a “pay-as-you-go” program wherein “money from later participants goes to pay the benefits of earlier participants” and that such programs have an inherent vulnerability to “demographic ups and down.” RIGHT: These statements describe attributes that are true for both systems, so I’m not sure how this is supposed to support their argument. Mathematically there is no difference between the two systems: to be sustainable money going out must equal money coming in. It would be more accurate to say the cash flow of a Ponzi scheme functions by employing a pay-as-you-go system. So, if both systems’ sustainability depends on an identical cash flow model then the two systems are functionally equivalent. In other words, a distinction without a difference is no difference.

These are the common characteristics of both systems:

1) Funds are not invested, merely collected by the perpetrator (government)

2) Excess deposited funds (trust fund) are stolen (“borrowed” by government)

3) Required new funds = (excess funds) – (stolen funds) – (funds paid out)

New funds must equal the funds paid out because any excess is pilfered. As long as those values are equivalent both systems are “sustainable.” The problem arises when one of those values changes and equilibrium cannot be restored. A Ponzi scheme could last for forever if the perpetrator had the ability to compel new investors to join. Social Security has endured for so long only because of the government’s ability to legally force more people to participate and extract ever-increasing sums from the participants. At least in a Ponzi scheme the “investors” are not coerced with violence. With Social Security we have no choice. This is very odd indeed. If Social Security is such a wonderful, successful and loved program why is it not optional? Why is participation forced on us at gunpoint?

Privatize Regulation and Relief

The mainstream media misunderstands the role of the federal government as outlined in the US Constitution. They routinely ask questions to the libertarian leaning Republican candidates (Ron Paul, Gary Johnson) that betray this ignorance. For example, of the seven questions MSNBC asked Ron Paul at the last debate (Sept 7, 2011) four of them focused on this.

The questions presuppose that we need the federal government to provide a cornucopia of services that (mistakenly believed) the private sector could not provide. The underlying accusation in these questions is that if you don’t think the government should do these things then you must think no one should do these things and you are clearly a heartless SOB. To highlight the lack of imagination the questioner (Brian Williams) actually suggested that if the government did not run air traffic control then the only alternative would be that pilots would be doing it themselves in their planes! If he had employed a little investigative journalism he would have easily discovered that Canada actually privatized their air traffic control system in 1996 and has consistently received higher marks than the antiquated government run US system.

In short, the answer to this question is that just because one doesn’t believe the government should be providing a particular service doesn’t mean it should not be done. There is NOTHING that the government does that the private sector can’t do better. Not because somehow the individuals in the private sector are somehow magically smarter and better people. Rather because the private sector is constantly receiving feedback through the profit/loss system. Companies that provide things their customers want receive money and stay in business, companies that don’t lose money and go out of business. What remains are those companies best suited to provide the service. Government has no such feedback; failure is simply an excuse to ask for more money since obviously the failure was entirely due to a lack of money.

For those that believe “some things are just too important to let the private sector run them” and that therefore government must run them, then ask yourselves this: Why doesn’t the government nationalize our food industry? Why aren’t all farms and food processing and distribution government run? Why isn’t food allocated “equally” to local government grocery stores with “fair” prices? Surely food, that product without which we would all die, is important enough that we couldn’t possibly trust the market to handle it? Yes, government does stick its nose into agriculture quite a bit but certainly nothing on the scale of a nationalized government run monopoly of food distribution. Yet somehow the market, with no central planner, is able to magically make food available to everyone in this country. So if we allow the market to handle food (the most important of all goods), why then are we not willing to allow the market to handle other goods, such as education? Retirement? Air traffic control? Health insurance? Product regulations?

But what about drug safety, surely we need the government to handle this? No, we don’t need a monopoly on drug safety. We need several “FDAs” competing with each other. Those that do a good job evaluating drug safety and efficacy will stay in business, and the ones that do a poor job (like the FDA that approved drugs that killed people, but for which they have no accountability) would go out of business. How would this work? We already have an existing model: Underwriters Laboratory. UL is a private organization that is not affiliated with any government. The UL inspired private regulation model is simple and works with any product or service. Here’s how:

Companies sell products. The products might cause harm so companies buy insurance. Insurance companies want to ensure against losses so they require companies be certified by a private certifying agency. If the certifying agency does a good job (preventing damaging products) they make money. The insurer is happy because they aren’t paying out claims. The company is happy because they aren’t getting sued. If the certifying agency does a poor job (allowing damaging products to be sold) then the insurer has to pay claims and the company is sued. That agency goes out of business because no one wants to use them anymore. The good agencies remain, the bad ones go away. It is a positive feedback loop of ever improving self-imposed regulations.

What about national disaster relief? Even easier – ever hear of the Red Cross? I think Ron Paul said it best – “What happened before 1979? We didn’t have FEMA.” Before 1979 did people just lay down and die because there was no federal aid? No, organizations like the Red Cross provided assistance as well as local groups that know their areas much better than the feds. FEMA has created a moral hazard that provides an incentive for people to not take responsibility for themselves (i.e. not buying flood insurance, building fancy homes on hurricane prone beaches, etc.). Private organizations like the Red Cross have a vested interest in seeing their efforts only go toward those that truly need help as they must answer to their donators. Donators don’t want to see their money wasted or swindled away as has happened with FEMA. Unhappy donators = no donations. FEMA answers to no one (or rather it answers only to a bloated government bureaucracy that can’t keep track of the waste, fraud and abuse).

We who believe in liberty of the individual are sympathetic towards our fellow man. We recognize the need for oversight of goods and services. We simply do not accept the proposition that government is the only way to provide such relief or oversight. We think it is the least efficient way to do so. The private market is more efficient due to inherent incentives that provide continuous positive feedback.

Privatize Marriage

The right of association is the right to associate with whomever and for whatever reason we please. We can form businesses, churches, private clubs, unions, or a family. Although the US Constitution does not specify this right (the EU and Canadian ones do) I would like to believe all reasonable people would agree we have a right to associate with whomever we please. Oddly enough this “ignored” right still exists today. A man and a woman can live together as can two men or two women or a man and several women. Some may frown upon these associations but there are no laws prohibiting them. So if people can be with whomever they want, then what is the issue concerning non-traditional marriage? The issue is free speech.

Think of it like this: (1) Is it ok to associate with one or more persons? YES (2) Is it ok to publicly proclaim such an association? NO, or rather, it depends. This is true for marriage as well as for other associations. For example, a business can legally announce that it exists (incorporate) only if the business fits into a predefined pigeonhole established by the government (e.g. C-Corp, LLC, etc). Any other structure is “illegal”. Likewise for marriage.

When a couple marries they are saying to the world: “We publicly proclaim that we bind ourselves together and establish mutually beneficial rights and responsibilities – we no longer wish to be in a transient relationship but rather a responsible and enduring one”. The odd thing is that when government definitions of “permissible” associations ignore non-traditional marriage the message is: “Although you are attempting to enter in a mature and responsible relationship, we would prefer you keep it to yourselves and continue living in a manner consistent with a lack of commitment and responsibility.” In other words, attempting to engage in responsible behavior is ignored. Not permitting such public proclamation of the relationship is a restriction of free speech and clearly violates the 1st Amendment.

If people want to associate (marry) that is their right. If a church will do so, great. If it won’t, then too bad (for the couple). The government should not compel private institutions such as churches to operate contrary to their belief structure. Additionally, their right to make such a proclamation does not mean anyone is required to accept it. The lack of use of force runs both ways. I may not stop you from speaking but that doesn’t mean I have to listen or agree with you.

Shifting gears from the political to the lexicological: words mean something. Changing definitions cause confusion. Redefining “marriage” would be like redefining “cars” to encompass motorcycles because they both have wheels and an engine. If the proponents of non-traditional marriage want a word to define their relationship they would do themselves a big favor by coining a new one; I (and others) suggest “pairriage.”

Government is currently the tool that defines what associations are permissible. Each side fights over the tool in an attempt to force their point of view on everyone. The solution is to get rid of the tool. Privatize all associations and remove from government its ability to define permissible relationships.

 

Birds of a Feather

What kind of bird is the libertarian? Left-wing? Right-wing? The common misconception is that Libertarians are on the “far-right” of the political spectrum. Nothing could be further from the truth. The confusion stems from the total misuse and lack of understanding in the media of the terms “left” and “right”.

First we need to define our terms. What are we measuring? Let’s think of it like a ruler. What units would we have if the small numbers are “left” and large numbers are “right”? Units of State Control. To the left on our “control” ruler we have a value of zero, that is, a complete absence of State Control, or stated positively, it is complete liberty (from the Latin liberalis = free) for the individual arising from the condition of no outside force. So it then follows that as one moves to the right on this scale the degree of State Control increases. Thus, “extreme right” would be those societal structures employing totalitarian regimes in order to “keep the people in line” such as fascism and communism. It then follows that “extreme left” would be total anarchy. Libertarians thus naturally fall on the far (not extreme) left end of the spectrum because we respect the natural rights (life, liberty, pursuit of happiness) of the individual and reject the notion that the State can ever have a compelling interest to use force against the individual other than in preventing violations of natural rights. There are libertarians that use the term “anarchist” in various forms (min-archist, anarcho-capitalist, etc.) when describing themselves and so there are shades of respectful disagreement of opinion among libertarians (as with any human group) to the degree of which government should be permitted to exercise force; but make no mistake, there are no libertarians that would advocate complete anarchy, as that would by definition imply a lawless, consequence free society in which natural rights were ignored.

Where do Democrats and Republicans fall? Well, I have oversimplified things a bit. There is not a single scale by which to measure a society. Rather, there is a single scale (ruler) that you apply to multiple societal issues: work, welfare, abortion, marriage, drugs, schools, etc. A society’s degree of freedom can then be measured roughly by taking the value of all sliders in aggregate. On some issues Democrats are to the left (marriage) and on some to the right (welfare), whereas Republicans are on the left (welfare) and on some to the right (marriage). But both are to the right when it comes to Big Government, because Big Government allows “…the majority to embody their opinions in law.” * But, whenever their goals are in conflict they feign revulsion over “big government” and talk of limiting it. Of course this is only a tactic to limit their opponent’s ability to implement something they don’t agree with.

Since Libertarians never advocate state control (except when protecting natural rights), you will always find them on the left side of the slide rule for any given issue.

* Oliver Wendell Holmes Jr., Lochner v New York, 1905.

Economic Slavery

I have a proposal. Since we as a society permit children to inherit the accumulated wealth of their parents (unless you are “too” wealthy, then we take half of it!) then isn’t it reasonable that children should also inherit the liabilities as well as the assets of their parents? Currently if assets exceed liabilities then there is a positive inheritance. If liabilities exceed assets then there is nothing to inherit and the creditors and thus society end up paying (by passing those losses onto everyone else). Surely the children should be the ones to carry the burden of those liabilities since they must have benefited to some degree while under their parents’ guardianship. After all the parents made a life long investment in their children, so it’s only fair that that investment pay off. It would not have to be overly burdensome; it could be paid back over decades. And if those children happen to pass on then they would simply pass those debts onto their children, and so on until eventually all debts are repaid.

Anybody think this is a reasonable and sound idea? I’m hoping not. I’m hoping everyone views it as completely unreasonable, unfair and immoral. For a child to be born into this world saddled with the obligation of repaying debt that they had no part in incurring is the a most insidious kind of indentured servitude.

So if we all (I hope) agree this is unreasonable, then why is it considered reasonable when a group of individuals (society) through their proxy (government) borrows and thus incurs liabilities that are then simply passed on to their collective progeny in perpetuity? We frequently hear about how terrible it is that we are passing onto our children our debts of today. Well, we’ve been doing this for a long time, and as one of those children from 40 years ago, I have to say I really don’t appreciate being asked to pay higher taxes now to pay off the debts incurred by our government during the Nixon – Reagan administrations. As a child I had no vote, I could not give consent either legally or mentally, and yet I and everyone else my age are now asked to pony up a whole lot more in taxes. The left pontificates that that is the “responsible” thing to do. Hogwash. I have no moral obligation in repaying debts that I did not even have a voice in. The “responsible” thing to do is to simply cut spending in non-critical areas. Surely EVERYTHING government does can’t be critical.

If something is morally wrong at the individual level then simple logic dictates that it is still wrong when a group of individuals does the same thing. Right now we have a nearly $15 trillion IOU that will have to be repaid at some point, but not by those that enjoyed the benefits of those debts, but rather by those that will have to greatly sacrifice their present benefits (lower standard of living) in order to repay that debt. That is simply another form of slavery: economic slavery. It must be abolished.

Stimulus: Bread and Circuses, Part II

Government bread (stimulus) attempts to misdirect the citizenry into believing “something” is being done. Tragically, the bread is hollow. Inherent self-interest problems with government spending ensure that such spending is less efficient in terms of goods received per unit of money. In other words if government spends $1 they get 10 apples. If I spend the dollar I’ll get 15 apples. But there is another inherent problem with government stimulus – sustainability.

Government projects are always short term in nature (e.g. roads, bridges, etc) and when the project is done, that’s it. Those workers are out of work again… until we need some more bridges. Are we supposed to build bridges forever to keep the economy moving? Government spending is akin to a circus coming to town. Money is drawn into a community temporarily, and for awhile everything is great for local merchants. But clearly the circus is a bubble, it can’t stay in town forever. So it is a foolish business that expands based on the sales receipts generated while the circus is in town. When the circus leaves such a business collapses. It pleads for support from the government – the only thing they can do is bring the circus back. As long as the circus is there all is good. But clearly the circus is an unsustainable event, it was never meant to sustain an economy forever.

When people ask for government stimulus they are asking for “circuses” to maintain the status quo. Stimulus is supposed to spark some new more permanent venture, but exactly how can it do that? It simply reinflates the old bubble industries at their unsustainable bubble levels. Those industries can only be sustainable at their new post-bubble levels. Stimulus prevents this equilibrium from being achieved. Sustainable economic growth comes from industries responding to the direct desires of CONSUMERS. If consumers want it then a market will grow and that’s where the jobs will be. Consumer demand will not disappear overnight as can government spending. Consumer desires can change over time but it takes years for these changes to occur which is sufficient time for an economy to absorb the slowly shifting moods of consumer demands.

So this begs the question of why we had such a rapid change in the economy recently. If you’re astute you will have a good idea why. That’s right, it was a government-stimulated bubble inflated by loose fiscal and monetary policy and then popped by a reversal of that policy. It is these policies combined with the moral hazard of “too big to fail” that encouraged the RISKY behavior that is blamed for the crash. We must look beyond the risky behavior itself and ask what encouraged that behavior if we’re serious about preventing such things in the future. The solution is not to add more 20-20 hindsight regulation that attempts to prevent risky behavior but rather to remove the root cause that encouraged said behavior, namely the “too big to fail” policies of our crony-capitalist-big-government state. These polices are the manifestation of what government busybodies thought was the “right” thing (“home ownership for all!”) but sadly unintended consequences always come home to roost in a tragic mess. Treat the disease, not the symptoms.

Stimulus: Bread and Circuses, Part I

The “cuts” in the recent budget deal have renewed mutterings of the “dangers” of decreasing government spending in a down economy. Somehow this “government spending as the path to prosperity” myth will just not die. The idea is that when government spends money it magically reaps greater economic benefits than when private parties spend money. Not only is this wrong, it is completely backwards! We’ve spent trillions in stimulus and it hasn’t “fixed” the down economy. No consideration is given as to why that might be, it is simply assumed that (a) we didn’t spend enough or that (b) it would have been worse absent stimulus. Argument A simply dumps us in an infinite loop from which there is no escape, akin to an old computer program like

10 RUN STIMULUS

20 IF STIMULUS FAILS, GOTO 10

Argument B is a sign of intellectual laziness as it relieves the arguer of a duty to supply any data to support their claim – just speculate on what might have been and call it a day.

Well, I’ll call that bluff. Using logic we can rationally discern a reasonable outcome of a lack of government spending.  Let’s address the “multiplier effect” part of this myth first. In short no such effect exists. This “effect” is simply the relabeling of a normal function in the economy and claiming it is an inherently unique attribute of government spending. It has a more common name – trade.  If I buy something then that enables the person I spent the money with to go buy something, and that person to do the same and so on. This happens everyday – if government rather than individuals spend the money it doesn’t magically transform the process into something else. When government stimulates by purchasing, the theoretically BEST possible outcome is no better than if the government did nothing.

All government spending by definition must come from the citizens. So in other words we are simply moving money from the left pocket to the right pocket of society. Citizen A had $1 and can spend it on X OR now government has taken the $1 of Citizen A and given it to Citizen B to spend it on Y. Citizen A does not have his $1 anymore so does nothing. Citizen B has the $1 and spends it. As Frédéric Bastiat explained, the “seen” benefit is what Citizen B bought; the “unseen” harm is what Citizen A did not buy. All we have done is shift the preference of goods that are being purchased in the economy. No net economic change has occurred.

But this assumes 100% efficient spending. Government has no inherent self-interest to efficiently spend money it distributes ($1000 hammer anyone?). Although the same AMOUNT of money is spent the goods and services received in return will always be fewer than had it been spent by someone with a vested interest in maximizing what they get for their money (i.e. the original owner). This net decrease in goods received per unit of “government” money spent lowers the overall standard of living and productivity of the economy over time.  This obfuscation of the citizenry by government “bread” (i.e. handing out things that appear to be beneficial and good to some) is a vain attempt to do “something”. Next week we’ll continue with the “Circus” part of the stimulus equation.

Sweden, Sweden, Sweden…

Recently my wife and I became embroiled in a “Facebook” debate with some of her liberal friends. I won’t bore you with the details as you can probably guess where they stood and where we stood! We were disappointed to learn, however, that when arguing with (some) liberals (many responded to the thread) if they can’t offer a counter argument they simply resort to (a) name calling or (b) answering questions with non-sequiturs or (c) invoking “Sweden”. Well, I probably can’t convince them to dispense with a & b, but at least I can poke some big holes in the Sweden myth.

The Swedish “social utopia” myth is basically a conflation of two independent phenomena (high growth and high taxes) and confusing that conflation as causation rather than correlation. High taxes (the cart) do not push the horse (high growth), rather the converse. In other words: a leaking boat takes time to sink, the length of time depends on the size of the boat and the leak, but eventually, if nothing is done, that boat will sink. Sweden did well in the beginning because it was a big boat with a small leak.

Sweden built up a strong capital base starting in the 1860s after several free-market reforms transformed it into an industrial powerhouse. It also has been aided by the fact that they stayed out of both World Wars and thus avoided the catastrophic destruction of their economy that the rest of Europe endured. In 1932 the “Social Democrats” came to power and began implementing new “social” programs. These programs did not kick in fully until about 1950 at which point they had one of the highest per-capita income growth rates in the world. From 1932 to 1976 government spending grew from 10% of GDP to over 50%. Then the economy began to strain under the enormous tax burden. For about the next 20 years the government thrashed around trying to figure how to solve the stagnating economy. Eventually lowered tax rates and a number of free market reforms were implemented which resulted in an economic rebound in the last 10 years. Another myth is the low unemployment figures, but as they say there are lies, damn lies and statistics. In this case Sweden’s unemployment figures are manipulated by classifying people as “employed” who are on long-term sick leave, paid not to work or people pushed into early retirement. The real rate is closer to 25% without all the statistical sleight of hand.

The Sweden myth is the classic Bastiat example of “the seen and unseen” effects of an economic policy. We “see” the wonderful utopia of universal “free” goodies for all, but we don’t see the “unseen”: the consumption and destruction of previously saved capital (1860-1950) not being replaced at an equal rate. This net consumption breeds a society of dependency. The Swedes are slowly squandering their inheritance, as are we (ours, not theirs!). But being human (“kick the can down the road”) we most likely won’t figure this out until we are at the brink of destruction. Hopefully it won’t come to that.

Money doesn’t matter

Can one make too much money? Are the poor getting poorer? Will the rich amass so much wealth that it will leave none for the rest of us? No. Unfortunately affirmative responses are all too common and simply betray an ignorance of basic economics.

The mantra “the poor are getting poorer…” is a statistical sleight of hand reinforced by the notion that the economy is like a pie. The slice that the bottom 20% held in 2007 was indeed 0.3% smaller than it was in 1947. But the pie has nearly tripled in size and thus nominal (inflation adjusted) income has more than doubled. In terms of standard of living the poor are even better off. We include in the definition of “poor” even those suffering from a mere dearth of the latest goods. But such a metric is misleading. In terms of creature comforts the “poor” are better off today vs just 50 years ago (e.g. ubiquitous home air-conditioning, inexpensive TV’s, game systems, iPods, smartphones, etc). Compared to even the wealthy of a hundred or two hundred years ago the poor are living like kings – indoor plumbing, refrigeration, plentiful food, washing machines, cars, telephones, and the list goes on. Measured on an absolute rather than relative scale the “poor” in most countries are better off today than in any time in history.

Now, to the first and last point – aren’t some taking “too much” of even this bigger pie? If a few get “all” the money won’t that make everyone else “poor”? To answer this, let’s assume the most extreme case: one wealthy person amasses 99% of all the money in the economy. Surely this is a terribly “unfair” scenario that must be prevented, right? Wrong. Why? How can anything get done with so little money? Easily (in a non-government manipulated economy). In this scenario money would be in HIGH DEMAND. Demand is proportional to price, thus “money” would have a HIGH PRICE. Price is the cost of one good in terms of another good. A unit of money will cost more goods than it used to. So if $1 cost a dozen eggs then now it will cost more eggs, lets say 120. So we go from $1/12 = 8¢/egg to $1/120 = 0.8¢. What has happened? Because dollars are in high DEMAND the PRICE of dollars in terms of other goods has gone UP, whereas the price of other goods in terms of dollars has gone DOWN. This is monetary price deflation and contrary to what the Fed might have you believe it is a good and natural thing. The rest of the people in the economy can go about their business producing and exchanging as they were before simply using pennies in place of dollars. It is production of goods & services that produces wealth, not money. The amount of money in an economy does not matter and has no effect on the productivity of that economy. As long as people continue producing, they can never be “poor” no matter how much the “rich” have.